By Allison Leotta
Former federal prosecutor and severely acclaimed writer Allison Leotta’s spellbinding mystery follows prosecutor Anna Curtis as she heads domestic to Michigan to shield her sister in a case that might convey her to her knees.
How some distance could you visit keep your sister?
Anna Curtis is again in her place of birth simply open air of Detroit. Newly unmarried after calling off her marriage ceremony, Anna isn’t domestic to lick her wounds. She’s lower back to aid her sister, Jody, who has been wrongfully accused of homicide after their outdated highschool trainer, an area hero, dies in a suspicious automobile crash.
But perhaps Jody isn’t so blameless in spite of everything. The police are confident that Jody was once having an affair with the married trainer and killed him out of jealousy. As Anna investigates with the aid of her early life pal Cooper Bolden, an Afghan conflict veteran with a mystery of his personal, she slowly peels again the facade of her all-American city and discovers that nobody is telling the reality in regards to the trainer, now not even the folk she proposal she knew most sensible. while the city rallies opposed to them, threatening not only Jody’s liberty yet either sisters’ lives, Anna resolves to do every little thing she will be able to to avoid wasting her sister and shield the single kin she has left.
In her most sensible booklet but, Leotta, “the woman John Grisham” (The windfall Journal), explores the boundaries of vigilante justice, the bonds of sisterhood, and the cost of the reality.
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Additional resources for A Good Killing (Anna Curtis, Book 4)
The religious majority itself may reasonably fear domination or undue influence by government officials whether they are religious or not. Political power need not align with religious ideals even when it countenances an 40 Democratic Authority established church; an established church may not be faithful to its own religious ideals even when it wears the mantle of political power. Separation of church and state is most commonly considered in relation to restricting governmental activity toward religion.
The grounds might include the dignity of human persons as rational, sentient beings. , as grounded in divine command, and that God commands it because it is obligatory. The first claim is mistaken because acts are obligatory on the basis of certain natural properties, say being promised or being life-saving. The second is mistaken because God commands acts on the basis of the morally crucial properties that ground their rightness, not simply on the basis of their being right (or obligatory). God is seen, then, as having a reason—indeed an a priori one— for regarding certain deeds as command-worthy and hence, given God’s having sufficient reason to issue commands, for commanding those deeds.
Proper protections of religious liberty provide for great diversity in styles of life but prohibit (non-self-defensive) harms to other persons. Nonetheless, certain restrictions of religious 46 Democratic Authority liberty that involve only standards of dress may be warranted. Consider the possibility that certain garments would be dangerous in a factory where they might be caught in machinery. The questions raised recently in France concerning dress codes for students and, in Turkey, concerning the propriety of head scarves for women are different and more controversial.
A Good Killing (Anna Curtis, Book 4) by Allison Leotta