Alone with the Alone - download pdf or read online

By Henry Corbin

ISBN-10: 0691058342

ISBN-13: 9780691058344

"Henry Corbin's works are the easiest consultant to the visionary tradition.... Corbin, like Scholem and Jonas, is remembered as a student of genius. He was once uniquely outfitted not just to get better Iranian Sufism for the West, but additionally to guard the primary Western traditions of esoteric spirituality."--From the creation through Harold BloomIbn 'Arabi (1165-1240) was once one of many nice mystics of all time. throughout the richness of his own event and the positive energy of his mind, he made a different contribution to Shi'ite Sufism. during this publication, which encompasses a robust new preface by way of Harold Bloom, Henry Corbin brings us to the very center of this stream with a penetrating research of Ibn 'Arabi's existence and doctrines.Corbin starts off with a type of religious topography of the 12th century, emphasizing the variations among exoteric and esoteric types of Islam. He additionally relates Islamic mysticism to mystical concept within the West. the rest of the e-book is dedicated to 2 complementary essays: on "Sympathy and Theosophy" and "Creative mind's eye and inventive Prayer." a bit of notes and appendices comprises unique translations of diverse Su fi treatises.Harold Bloom's preface hyperlinks Sufi mysticism with Shakespeare's visionary dramas and excessive tragedies, reminiscent of The Tempest and Hamlet. those works, he writes, intermix the empirical global with a transcendent point. Bloom exhibits us that this Shakespearean cosmos is comparable to Corbin's "Imaginal Realm" of the Sufis, where of soul or souls.

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Festival Prayers (1Q34 + 1Q34bis, 4Q507, 4Q508, 4Q509 + 4Q505)
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Times for Praising God (4Q409)
Grace after nutrition (4Q434a)
A Lamentation (4Q501)
A bridal ceremony? (4Q502)
Daily Prayers (4Q503)
The phrases of the Luminaries (4Q504, 4Q506)
Purification Liturgies (4Q512, 4Q414)

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He himself tells us that his own father, who was still living, was a close friend of the philosopher. This facilitated the interview desired by Averroes, an interview which ought to have,figuredprominently in our history of philosophy and spirituality. On some pretext, Ibn 'Arabi's father sent him to the house of the philosopher, who bad heard a good deal about the young man and was curious to meet him. " "And so, one fine day, I went to Cordova, to the house of Abu'l Walid lbn Rushd (Averroes).

N' The panic aroused by Latin Avicennism among the orthodox believers of the West might perhaps be defined as the fear of having to recognize the individual ministry of Khi{r. It is true that Avicennannoeticsand angelology led to an exaltation ofthe idea of the Angel, which was utterly shocking to orthodox scholasticism;but in reality Avicennism and scholasticismwere in every way worlds apart: in their vocabulary, their ideas, and their existential situations. This Angel is not a simple messenger transmitting orders, nor the usual "guardian angel," nor the angel evoked by the Sunnitesin their discussionsof which is superior, the man or his angel.

A bird whose marvelous beauty surpassed the beauty ofall other celestial birds was circling round the Throne. It was the bird who communicatedto the visionary the order to set out for the Orient: he himself would be his companion and celestialguide. Arabi the name of an earthly companion who was awaiting him in Fez, a man who had expressedthe desire to leave for the Orient but who had received a divine premonition that he should wait for the companionwho had been reserved for him. In this bird with his celestial beauty, it is not difficult to recognizea figuration of the Holy Spirit, that is, of the Angel Gabriel, Angellf Knowl_ edge and Revelation, to whom the philosophers itraced back,, their active Intelligence.

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Alone with the Alone by Henry Corbin

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